This is why Hegel uses the term "phenomenology". Until the Pinkard becomes available, Miller is your guy. The first term, 'thesis', deserves its anti-thesis simply because it is too abstract. His major works--the translation, his commentary, and Logique et existence (1953)--coincided with an upsurge of interest in Hegel following World War II. Haldane translated Michelet's second edition in 1896 or so. Miller is by far the best available, though it's far from unproblematic. 2. These offered the best introduction to his philosophic system, whose main parts are Logic, Nature, and Spirit. £15.95. Yet, we could only have such a criterion if we already had the improved knowledge that we seek. As just noted, consciousness' criterion for what the object should be is not supplied externally but rather by consciousness itself. Hegel attempts to trace all of the steps that consciousness must go through—Consciousness, Self-Consciousness, Reason, Spirit, and Religion—before it can arrive at the point of fully adequate knowledge (Absolute Knowledge). At each stage of development, Hegel, adds, "we" (Hegel and his readers) see this development of the new object out of the knowledge of the previous one, but the consciousness that we are observing does not. It had a profound effect in Western philosophy, and "has been praised and blamed for the development of existentialism, communism, fascism, death of God theology, and historicist nihilism".[3]. Terry Pinkard (Philosophy, Georgetown University) has produced a new translation of Hegel’s Phenomenology of Spirit (which will be published by Cambridge University Press), and he has generously made a draft of the text available online for use in classes. As I gear up for resuming production on the Half Hour Hegel series (more about why that's taken so long coming in another post), I thought I had better take a look at the Video Series page here on the Half Hour Hegel site, to see if it was up to date with the 264 commentary videos I have created so far. The Phenomenology of Spirit, first published in 1807, is G. W. F. Hegel’s remarkable philosophical text that examines the dynamics of human experience from its simplest beginnings in consciousness through its development into ever more complex and self-conscious forms. See Kojéve (1980, p.155). This new translation combines readability with maximum precision, breaking Hegel’s long sentences and simplifying their often complex structure. Hegel used two different sets of terms for his triads, namely, abstract–negative–concrete (especially in his Phenomenology of 1807), as well as, immediate–mediate–concrete (especially in his Science of Logic of 1812), depending on the scope of his argumentation. Focusing on topics in metaphysics, epistemology, physics, ethics, history, religion, perception, consciousness, and political philosophy, it is where Hegel develops his concepts of dialectic (including the master–slave dialectic), absolute idealism, ethical life, and Aufhebung. For example, the notion of Pure Being for Hegel was the most abstract concept of all. Phenomenology of Spirit G. W. F. Hegel Translated by A. V. Miller and With an analysis of the text and foreword by J. N. Findlay. Electronic versions of the English translation of Hegel's Phenomenology of Mind are available at: Detailed audio commentary by an academic: 1807 book by Georg Wilhelm Friedrich Hegel, Identities, differences and arguments logically expressed, sfn error: no target: CITEREFDunnIrwin2014 (, 'Time' and 'Space' are absolutely key concepts here. The third term, 'synthesis', has completed the triad, making it concrete and no longer abstract, by absorbing the negative. "[11] It has also been called "a philosophical roller coaster ... with no more rhyme or reason for any particular transition than that it struck Hegel that such a transition might be fun or illuminating."[12]. Buy Georg Wilhelm Friedrich Hegel: The Phenomenology of Spirit (Cambridge Hegel Translations) by Hegel, Georg Wilhelm Fredrich, Pinkard, Terry, Baur, Michael (ISBN: 9781108730082) from Amazon's Book Store. The A.V. . The Hegelian method consists of actually examining consciousness' experience of both itself and of its objects and eliciting the contradictions and dynamic movement that come to light in looking at this experience. Hegel's The Phenomenology of Spirit (1807) is one of the most influential texts in the history of modern philosophy. Against Schopenhauer's advice to the contrary,* I am keen to finally wade through Hegel's Phenomenology of Spirit, and my German is not quite good enough yet. If you have to read him in full than an audio book is your best choice, but you are going to read him in print, get a book of selection and be happy Hegelian thought is not your major. This is explicated through a necessary self-origination and dissolution of "the various shapes of spirit as stations on the way through which spirit becomes pure knowledge". No translation will make the Phenomenology readable. It's back on his website now: http://terrypinkard.weebly.com/phenomenology-of-spirit-page.html. The one by A. V. Miller is most commonly used. Ge. --This text refers to the paperback edition. In 2000 Terry Pinkard notes that Hegel's comment to Niethammer "is all the more striking since at that point he had already composed the crucial section of the Phenomenology in which he remarked that the Revolution had now officially passed to another land (Germany) that would complete 'in thought' what the Revolution had only partially accomplished in practice."[4]. pages cm. Though Hegel uses them in slightly unfamiliar ways. In Hegel's dynamic system, it is the study of the successive appearances of the mind to itself, because on examination each one dissolves into a later, more comprehensive and integrated form or structure of mind. This translation is a collaborative effort, the accomplishment of decades of work, by Peter Fuss (Emeritus Professor of Philosophy at the University of Missouri-St. Louis) and John Dobbins (independent scholar). [22][21], Spirit = revealed Totality of Being = ((subjective) Revelation + (objective) Being) =  (Knowledge + Real) = (Subject + Object)[23], System = Subject<->Object [Subject reveals Object, Subject is revealed in Object], Self = Time[24] = Man[25] = Action = Negativity = Selbst, Man ≠ Sein⊃    Man = non-being, nothingness, Nicht-sein⊃    Time = Nothingness⊃    Time = annihilation of Space/given Being/Sein[26], Arthur Schopenhauer criticized Phenomenology of Spirit as being characteristic of the vacuous verbiage he attributed to Hegel. Terry Pinkard, by all reports, has accomplished a new translation that's exceptional, but I didn't discover that fact until after he had taken it off the web, so (a) I've not encountered it myself and (b) it seems safe to assume it will be in print someday before too long. 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